Feminist Knowledge | Bibliography: African Women's Studies I
African feminist historiography between the eighties and nineties focused on the urgency of “herstory" as a strategy for redressing hegemonic male narratives and masculinist nationalism in canonised traditions of African history. But many early histories of African women were untheorised and general. An emerging focus on social history and particular regional processes by scholars such as Awe (1991), Becker (1993), Johnson-Odim (1986; 1992) and Moore and Vaughan (1994), highlights the intersecting relations and processes that confront women in particular sites and regions.
A particularly suggestive historical exploration of women in the pre-colonial, colonial and postcolonial periods is Marnia Lazreg's study of Algerian women (1994), which develops a theoretically nuanced and empirically comprehensive exploration of Algerian women's changing experiences and subjectivities.
Important theoretical and methodological exploration has occurred in relation to pivotal historical events. Thus the Igbo Women's War, extensively discussed in Akpan and Ekpos' work in 1988 and Dike's The Women's Revolt of 1929: Proceedings of a National Symposium (1995), initiate interpretations with important general consequences for studies of women and African history.
The scope of works examining history and social change increased considerably during the nineties. Authors not only dealt with intersecting social and economic systems, but also deployed insightful interdisciplinary paradigms. Diana Jeater's Marriage, Perversion and Power: The Construction of Moral Discourse in Southern Rhodesia, 1894–1930 (1993), is an interesting example of this. As the title suggests, Jeater combines anthropology, history and sociology to show how women were situated in relation to African and colonial patriarchies. While the careful analysis of local patterns in the town of Gweru is extremely perceptive, Jeater also develops an analysis, with far-reaching implications across disciplines, of the extent to which African and colonial patriarchal systems reinforced each other. Moore and Vaughan (1994) develop a multidisciplinary orientation similar to Jeater's. Their Cutting Down Trees: Gender, Nutrition and Agricultural Change in the Northern Province of Zambia, 1890-1990, engages ecopolitics to explore women's productive and reproductive roles in the context of patriarchal and macro-economic processes.
A
growing emphasis during the nineties on detail and transformation to explain
women's movements and experiences remedied an earlier tendency to reduce African
women to homogenous subjects. This attention to context and avoidance of generalisation
is demonstrated in Pankhurst's Gender, Development and Identity: An Ethiopian
Study (1992). Minutely exploring women's everyday lives, the study takes into
consideration state policy, domestic life, marriage, motherhood, cultural values
and religion in the region of Menz. In sharp contrast to the heavy generalisation
of much earlier scholarship produced outside of Africa, this work powerfully
illustrates the important shifts made by feminists, based in the west, who deal
with African women and gender politics.
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